Akhand Ramayana - What is the reward of recitation? Akhand Ramayana has a certain outcome. In this case, there is just one view. If the Paath is done correctly, there should be no breaks in the text. The Akhand Ramayana Paath in Delhi is claimed to have begun under Goswami's reign. That's still the case someplace. This recitation is done for a variety of reasons, from meritorious advantages to the fulfilment of a request. Besides the Akhand Ramayana recital, many devotees repeat it on a regular basis. It doesn't matter how much you read each day. The Masparayan and the Navaparayan are recited by some individuals, while others choose to repeat both. It's also a lot of fun. The fundamental essence of Akhand Ramayana has undergone a great deal of alteration through time, which is completely incorrect. Furthermore, the intended outcome is not achieved. The Akhand Ramayana should be sung by a skilled ceremonial Brahmin. A someone has the required religious skills. It's up to the individual to begin the Akhand Ramayana recitation by picking the suitable capsule.
It normally takes twenty four hours to finish. It is expected that there would be aarti, bhajan, and food after the havan. During Akhand Ramayana, the most essential thing is to keep reciting the scripture till it is finished. There shouldn't be any gaps in the schedule. When the Paath is in progress, no one should make a big deal out of anything, and the reciters should just read from the text. Nowadays, the nation and society are flooded with new recruits.
Recruits should not be able to access the Ramayana Paath in Delhi. Text-to-speech should not be permitted. Shri Ramcharitmanas says, "Have confidence and faith in Lord Shri Ram and Goswami Tulsidas Ji Maharaj. They have the power to say, do, and have the Paths done." Organizing Akhand Path is a common occurrence. Those who believe in the Ramayana, on the other hand, do not make provisions for competent personnel. So, this is a crucial point. ThePaath is told by such recruits, who have never even heard of Shri Ramcharitmanas.
Paan or gutka is a common snack for many individuals, and spit continues to fall while they talk. People like this tend to read in an unclean manner. There should be no errors in the writing. These visitors are only there for amusement; they are unconcerned with issues of cleanliness. Keeping a capsule is of little importance to many individuals. It's not uncommon for them to say the same thing again. Despite the fact that this is incorrect, as written in Shri Ramcharitmanas, it should be read precisely as it appears here. Do not do any mental additions or subtraction. Nothing, not even Siyarama, not even Rama Goswami himself would have contributed if necessary. There has never been or will ever be a devotee-saint like him in this Kaliyuga.
As a result, refrain from making too many false impressions. Reading must be simple and easy to follow. Anyone could contribute anything they wanted if it were possible. I've heard of folks include Jai Ambe Gauri and other hymns. The newcomers also use addition and subtraction to express twists on film lines. Film lines aren't necessary in this case. Such individuals should have been expelled long ago. Folks were startled when they heard us recounting the Ramayana Paath in Delhi in this manner. The city's young ladies had arrived, and they immediately began to dance. There was a lot of happiness. In general, it should be noted that it is important to avoid fragmenting the monolithic text. Don't call me a newbie. It is essential that the writing be very clear and exact. The readers should take a break in between readings to do this. The likelihood of impurity rises when one does not get enough sleep. It's best to read it aloud to someone you care about. If you do this, you will undoubtedly get the results you want.